Ideas across traditions · ritual · Early Christian & Monastic
monastic rule
Works in 6 traditions beyond Early Christian & Monastic attest this concept, on 885 cited pages. Translators have rendered it as “vinaya”, “patimokkha”, “pratimoksa”, “typikon” and 3 other ways; a link through a rendering is marked as such, because another translator chose differently.
Also under: “vinaya” · “patimokkha” · “pratimoksa” · “typikon” · “monastic code” · “pratimoksha” · “dul ba”
80works in other traditions, with a cited page
0works in Early Christian & Monastic, its home tradition on the maps
72further works where only a vocabulary list or keyword names it; not shown
0judged analogues in other traditions (a different word for a neighbouring idea)
In other traditions
Ordered by the earliest work in each tradition that attests the concept. Within a tradition, works run from earliest to latest by conventional composition date.
Buddhist
- 400 BCEDīgha Nikāyaa translator’s rendering
- Pâtimokkha — the code of monastic disciplinehe homeless state. 49. ‘When he has thus become a recluse he passes a life self-restrained according to the rules of theBuddhist Suttas, 1879, p. 242 · flagged as a term by the translator
- Vinaya — DisciplineLiterature into Three Baskets presupposes another division of the Pāli Canon into two—viz,. the Dhamma Doctrine and theLong Discourses of the Buddha, Volume 1, 1942, p. 12 · flagged as a term by the translator
- monastic codeive difference between the version in our *Suttanta* discourse and the one in the *Pañcasatika Khandaka* of the *Vinaya*Dialogues of the Buddha (Digha Nikaya), Part 2, 1910, p. 85 · flagged as a term by the translator
- 400 BCESatipaṭṭhāna Sutta (DN 22 / MN 10)a translator’s rendering
- Vinaya — DisciplineLiterature into Three Baskets presupposes another division of the Pāli Canon into two—viz,. the Dhamma Doctrine and theLong Discourses of the Buddha, Volume 1, 1942, p. 12 · flagged as a term by the translator
- monastic codeive difference between the version in our *Suttanta* discourse and the one in the *Pañcasatika Khandaka* of the *Vinaya*Dialogues of the Buddha (Digha Nikaya), Part 2, 1910, p. 85 · flagged as a term by the translator
- 400 BCEAṅguttara Nikāyaa translator’s rendering
- pātimokkhā — the code of monastic disciplinemonk is capable of reaching the supreme self-awakening. ### 12. Monks, dwell accomplished in virtue, accomplished in theAṅguttara Nikāya, Vol. II (Fours) — PTS Pali, 1888, p. 25 · flagged as a term by the translator
- Vinayaations in, and from our work*. If however, I make --- > (1) Parallel passages, excepting verses: — > Mahā-Vagga VI, 31 (Aṅguttara Nikāya, Vol. V (Tens, Elevens) — PTS Pali, 1900, p. 13 · flagged as a term by the translator
- 300 BCEDhammapada (with aṭṭhakathā)a translator’s rendering
- Patimokkha — code of monastic disciplineh Stories ( jataka ), the Miraculous ( abbhutadhamma ), and the Analytical ( vedalla ). Herein, the Discourse is all theධම්මපදට්ඨකථා (Dhammapada Commentary — Sri Lankan Palm-Leaf MS), Unknown, p. 121 · flagged as a term by the translator
- Pâtimokkha — monastic codeo consider ten deviations from the strict discipline of the earliest times. That discipline was first established in theThe Dhammapada, 1881, p. 34 · flagged as a term by the translator
- Vinayasoka’s Council, 242 B.C. Taking the date of Buddha’s death, 477 B.C., for granted, I found that Upâli, who rehearsed theThe Dhammapada (Sacred Books of the East, Vol. 10), 1881, p. 45 · flagged as a term by the translator
- 250 BCEDhammapadaa translator’s rendering
- Pâtimokkha — monastic codeo consider ten deviations from the strict discipline of the earliest times. That discipline was first established in theThe Dhammapada, 1881, p. 34 · flagged as a term by the translator
- Vinayasoka’s Council, 242 B.C. Taking the date of Buddha’s death, 477 B.C., for granted, I found that Upâli, who rehearsed theThe Dhammapada (Sacred Books of the East, Vol. 10), 1881, p. 45 · flagged as a term by the translator
- 250 BCEJātaka (Pali birth-story collection)a translator’s rendering
- 250 BCEPaṭṭhānaa translator’s rendering
- 100 BCEMilindapañhaa translator’s rendering
- Pâtimokkha — code of monastic disciplineindeed, in the immediate context, he refers to the Pâkittiya rule, though not in the exact words used in the text of theමිලින්දපඤ්හ (Questions of King Milinda — Buddhist philosophical dialogue), 1890, p. 52 · flagged as a term by the translator
- Vinaya — 2is in the Dhamma , and whose converse is pleasant, who find exceeding joy in the higher subtleties of the Dharma and theThe Questions of King Milinda, Part 2 (SBE Vol. 36), 1879, p. 269 · flagged as a term by the translator
- PâtimokkhaIndeed, in the immediate context, he refers to the Pâkittiya rule, though not in the exact words used in the text of theThe Questions of King Milinda, Part 1 (SBE Vol. 35), 1879, p. 47 · flagged as a term by the translator
- 100 BCEMilindapañha on dreamsa translator’s rendering
- Pâtimokkha — code of monastic disciplineindeed, in the immediate context, he refers to the Pâkittiya rule, though not in the exact words used in the text of theමිලින්දපඤ්හ (Questions of King Milinda — Buddhist philosophical dialogue), 1890, p. 52 · flagged as a term by the translator
- Vinaya — 2is in the Dhamma , and whose converse is pleasant, who find exceeding joy in the higher subtleties of the Dharma and theThe Questions of King Milinda, Part 2 (SBE Vol. 36), 1879, p. 269 · flagged as a term by the translator
- PâtimokkhaIndeed, in the immediate context, he refers to the Pâkittiya rule, though not in the exact words used in the text of theThe Questions of King Milinda, Part 1 (SBE Vol. 35), 1879, p. 47 · flagged as a term by the translator
- 100 BCEMilindapañha (Questions of King Milinda)a translator’s rendering
- Vinaya — 2is in the Dhamma , and whose converse is pleasant, who find exceeding joy in the higher subtleties of the Dharma and theThe Questions of King Milinda, Part 2 (SBE Vol. 36), 1879, p. 269 · flagged as a term by the translator
- PâtimokkhaIndeed, in the immediate context, he refers to the Pâkittiya rule, though not in the exact words used in the text of theThe Questions of King Milinda, Part 1 (SBE Vol. 35), 1879, p. 47 · flagged as a term by the translator
- 50 BCEPrajñāpāramitā (Aṣṭasāhasrikā; Heart and Diamond Sūtras)a translator’s rendering
- 150 CENāgārjuna, Mūlamadhyamakakārikāa translator’s rendering
- 150 CENāgārjuna, Mūlamadhyamakakārikā (with Prasannapadā)a translator’s rendering
- 150 CENāgārjuna, Suhṛllekha (Letter to a Friend)a translator’s rendering
- 350 CEMaitreya/Asaṅga, Mahāyānasūtrālaṃkāraa translator’s rendering
- 380 CEVasubandhu, Abhidharmakośa with Bhāṣyaa translator’s rendering
- pratimoksha — individual liberationritual or pedagogical manuals to emphasize the structural nature of these categories. **Folio 2** The distinction of theThadrak Thor bu 018 mDzod 'grel sogs, 1700, p. 44 · flagged as a term by the translator
- pratimoksha — individual liberationtion 1** The four spros bral freedom from conceptual elaboration are as follows: Regarding the general definition of theNeyphug Thor bu mDzod 'grel brgya sbyin thogs nor bu'i 'od snang, 1700, p. 138 · flagged as a term by the translator
- prātimokṣait is argued that the informatory action vijñapti: the physical or vocal expression of an intention of the Monastic VowsTreasury of the Abhidharma with Commentary (Abhidharmakosa with Bhashya), Unknown, p. 624 · flagged as a term by the translator
- 400 CEVasubandhu, Abhidharmakośa (chs. 6 & 8: path and attainments)a translator’s rendering
- 430 CEVisuddhimagga (Path of Purification)a translator’s rendering
- Pātimokkha — monastic codeegarding the phrase "restraint is called virtue," the student should know that there are five types: 1. Restraint by theVisuddhimagga (วิสุทธิมรรค, Path of Purification) in Thai, 500, p. 60 · flagged as a term by the translator
- Pātimokkhaof the not-fully-admitted, of the laity. 16. As natural, customary, necessary, due to previous causes. 17. As virtue ofVisuddhimagga (The Path of Purification), 2010, p. 72 · flagged as a term by the translator
- 430 CEBuddhaghosa, Visuddhimaggaa translator’s rendering
- Pātimokkha — monastic codeegarding the phrase "restraint is called virtue," the student should know that there are five types: 1. Restraint by theVisuddhimagga (วิสุทธิมรรค, Path of Purification) in Thai, 500, p. 60 · flagged as a term by the translator
- Pātimokkhaof the not-fully-admitted, of the laity. 16. As natural, customary, necessary, due to previous causes. 17. As virtue ofVisuddhimagga (The Path of Purification), 2010, p. 72 · flagged as a term by the translator
- 430 CEBuddhaghosa, Atthasālinīa translator’s rendering
- 450 CEDhammapadaṭṭhakathā (Buddhaghosa’s Commentary on the Dhammapada)a translator’s rendering
- 450 CEAtthasālinī (Buddhaghosa’s Commentary on the Dhammasaṅgaṇī)a translator’s rendering
- 620 CECandrakīrti, Madhyamakāvatāraa translator’s rendering
- 659 CEXuanzang, Cheng weishi lun (成唯識論) with Kuiji's Shujia translator’s rendering
- 705 CEŚūraṅgama Sūtraa translator’s rendering
- Vinaya — monastic disciplineddha in turning the wheel of Dharma, were wonderfully capable of receiving the final instructions, strictly purified theShurangama Sutra with Essential Commentary, 1594, p. 10 · flagged as a term by the translator
- Vinaya — disciplinary codeuddha —can assist in transformation, their virtue is sufficient to benefit beings. Furthermore, they strictly uphold the대불정수릉엄경 (Surangama Sutra, 1456 Korean woodblock), 1456, p. 28 · flagged as a term by the translator
- 705 CEŚūraṅgama Sūtra (大佛頂首楞嚴經)a translator’s rendering
- Vinaya — monastic disciplineddha in turning the wheel of Dharma, were wonderfully capable of receiving the final instructions, strictly purified theShurangama Sutra with Essential Commentary, 1594, p. 10 · flagged as a term by the translator
- Vinaya — disciplinary codeuddha —can assist in transformation, their virtue is sufficient to benefit beings. Furthermore, they strictly uphold the대불정수릉엄경 (Surangama Sutra, 1456 Korean woodblock), 1456, p. 28 · flagged as a term by the translator
- 705 CEŚūraṅgama Sūtra on dream and delusiona translator’s rendering
- Vinaya — monastic disciplineddha in turning the wheel of Dharma, were wonderfully capable of receiving the final instructions, strictly purified theShurangama Sutra with Essential Commentary, 1594, p. 10 · flagged as a term by the translator
- Vinaya — disciplinary codeuddha —can assist in transformation, their virtue is sufficient to benefit beings. Furthermore, they strictly uphold the대불정수릉엄경 (Surangama Sutra, 1456 Korean woodblock), 1456, p. 28 · flagged as a term by the translator
- 800 CECakrasaṃvara sādhana (Ghaṇṭapāda five stages; Vajrayoginī / Vajravārāhī)a translator’s rendering
- pratimoksha — monastic/lay vowsred this path. One should rely upon the practice as a supreme practitioner, possessing the vows of individual liberationbde mchog bong zhal snyan brgyud las/ sngon ‘gro’i khrid kyi zin bris lam tsam bkod pa yongs ‘du’i snye ma, 1700, p. 39 · flagged as a term by the translator
- Pratimoksha — individual liberationin ethics, the training in meditative concentration, and the training in wisdom. The training in ethics consists of: therje btsun rdo rje rnal 'byor ma na ro mkha' spyod ma'i lam gyi rim pa'i spyi don gsang chen sgo brgya 'byed pa'i lde mig, 1700, p. 86 · flagged as a term by the translator
- Vinaya — monastic discipline### First Strip The path arising from the subtlerDo rje phag mo'i zab khrid skor, 1700, p. 86 · flagged as a term by the translator
- 900 CESaraha, Dohākoṣaa translator’s rendering
- Pratimoksha — Individual Liberation: the Samaya of Ethics discipline , the Samaya of Vows , and the Samaya of Training . The Samaya of Ethics refers to theDo ha'i bshad lugs sogs, 1700, p. 431 · flagged as a term by the translator
- dul ban, it is not from the Buddha of the past." It is also said, "The second is water." Regarding the teachings of the Vinayargyal po do ha'i ti ka 'bring po sems kyi rnam thar ston pa'i me long, 1700, p. 45 · original word kept by the translator
- 900 CESaraha, Dohākośa (Royal Song)a translator’s rendering
- 1000Phyag chen rgya gzhung (Indian Mahāmudrā corpus: Tilopa, Nāropa, Maitrīpa)a translator’s rendering
- 1100Avalokiteśvara sādhana (Thugs rje chen po)a translator’s rendering
Indian
- 400 BCEUpaniṣads with technique (Śvetāśvatara, Maitrī, Kaṭha)a translator’s rendering
- 300 BCEJain Āgamas: Ācārāṅga & Uttarādhyayana (austerities and sāmāyika)same word and a translator’s rendering
- vinayad he obtains unchecked happiness. (3) 4. By obedience to co-religionists and to the Guru , the soul obtains discipline (Jaina Sutras, Part 2 (SBE Vol. 45), 1879, p. 210 · flagged as a term by the translator
- Vinayareflection, they speak untruth. (2) Believing truth to be untruth, and calling a bad man good, the various upholders ofJaina Sutras, Part II: Uttaradhyayana and Sutrakritanga (SBE Vol. 45), 1895, p. 364 · flagged as a term by the translator
- vinayahe pig, and the undisciplined man, one who desires their own welfare should establish themselves in discipline original:Uttaradhyayana Sutra, 1975, p. 10 · flagged as a term by the translator
- 300 BCEĀcārāṅga Sūtra (Jaina Sūtras, SBE 22/45)a translator’s rendering
- vinayad he obtains unchecked happiness. (3) 4. By obedience to co-religionists and to the Guru , the soul obtains discipline (Jaina Sutras, Part 2 (SBE Vol. 45), 1879, p. 210 · flagged as a term by the translator
- Vinayareflection, they speak untruth. (2) Believing truth to be untruth, and calling a bad man good, the various upholders ofJaina Sutras, Part II: Uttaradhyayana and Sutrakritanga (SBE Vol. 45), 1895, p. 364 · flagged as a term by the translator
- 300 BCEUttarādhyayana Sūtraa translator’s rendering
- 150 CEGautama, Nyāya-sūtra with Vātsyāyana and Uddyotakaraa translator’s rendering
- 200 CEManusmṛti (Mānava Dharmaśāstra)a translator’s rendering
- vinaya — humility or self-conquestcomes more probable that Bhâravi alludes to the seventh chapter of Bhrigu ’s version of the Manu-smṛiti , which declaresThe Laws of Manu (Manusmṛti), 1886, p. 109 · flagged as a term by the translator
- Vinaya — monastic codet be moved to a temple, but if a slave from a temple moves to a pagoda, let it be so. Let it be settled according to theThe Damathat (Laws of Manu, bilingual Burmese/English), 1880, p. 394 · flagged as a term by the translator
- vinayaHe states the purpose of serving the elderly. From those learned Brahmins and the elderly, he should "learn discipline"मानवधर्मशास्त्रम् Mānava Dharma Śāstra (Manusmṛti) with six commentaries (Medhātithi, Sarvajña Nārāyaṇa, Kullūka, Rāghav, 1886, p. 797 · flagged as a term by the translator
- 200 CEKauṭilya's Arthaśāstraa translator’s rendering
- vinaya — guidance/conductburdens, holding the measure of the meaning of the triad trivarga Dharma, Artha, Kama . Intelligence born of disciplineअर्थशास्त्र (Arthaśāstra), 1919, p. 22 · flagged as a term by the translator
- vinayaof the law , which is the only thing that can ensure the safety and security of life, is itself dependent on disciplineKautilya's Arthashastra (Shamasastry translation), 1915, p. 58 · flagged as a term by the translator
- vinayament. Daṇḍa , punishment, which alone can procure safety and security of life is, in its turn, dependent on discipline (Kauṭilya's Arthaśāstra, 1909, p. 54 · flagged as a term by the translator
- 200 CEYājñavalkya Smṛtia translator’s rendering
- 350 CEPatañjali, Yoga Sūtra with Vyāsa's bhāṣyaa translator’s rendering
- 700 CEBādarāyaṇa, Brahma-sūtra with Śaṅkara's bhāṣya (and Rāmānuja)a translator’s rendering
- 975 CENemicandra, Gommaṭasāra Jīvakāṇḍaa translator’s rendering
- 1000Nemicandra, Dravyasaṃgraha (dhyāna verses)a translator’s rendering
- 1000Abhinavagupta, Tantrāloka (with Tantrasāra)a translator’s rendering
- 1000Abhinavagupta, Tantrāloka (with Jayaratha) and Tantrasāraa translator’s rendering
Chinese
- 320 BCEZhuangzi (incl. ch.2 butterfly dream, ch.6 sitting-forgetting)a translator’s rendering
- 300 BCEZhuangzi — Fasting of the Mind (xinzhai) & Sitting in Forgetfulness (zuowang)a translator’s rendering
- 300 BCEZhuangzi ch. 2 (the butterfly dream) and ch. 6a translator’s rendering
- 705 CEŚūraṅgama Sūtraa translator’s rendering
- Vinaya — monastic disciplineddha in turning the wheel of Dharma, were wonderfully capable of receiving the final instructions, strictly purified theShurangama Sutra with Essential Commentary, 1594, p. 10 · flagged as a term by the translator
- Vinaya — disciplinary codeuddha —can assist in transformation, their virtue is sufficient to benefit beings. Furthermore, they strictly uphold the대불정수릉엄경 (Surangama Sutra, 1456 Korean woodblock), 1456, p. 28 · flagged as a term by the translator
Tibetan
- 1050Dzogchen Seventeen Tantras & Vima snying thiga translator’s rendering
- 1050Nāropa, Six Yogas (tummo, illusory body, dream, clear light, bardo, phowa)a translator’s rendering
- 1080Milarepa, mGur 'bum (Songs)a translator’s rendering
- 1100Tibetan dream yoga (Six Yogas of Nāropa; rmi lam) and the Bardo Thödol's dream bardoa translator’s rendering
- pratimokṣa — individual liberation vowsstood Dharmas. These three are arranged by the letters of each for the sake of rejoicing. There are seven. The system ofzab chos zhi khro dgongs pa rang grol spros bcas bum dbang chen mo sogs, 1700, p. 52 · flagged as a term by the translator
- Pratimoksha — individual liberation, and hell-beings , I confess having little compassion and altruism. I confess all contradictions and impairments of theZhi khro dgongs pa rang grol (Tibetan Book of the Dead / Bardo Thödol), Kalimpong: Mani Dorji, 1, p. 335 · flagged as a term by the translator
- Pratimoksha — individual liberation vows. What is the lineage of the Rishi sage/seer ? Because it increases through sound, the stain of the noble conduct of thezab chos zhi khro dgongs pa rang drol, 1700, p. 49 · flagged as a term by the translator
- 1230Sakya Paṇḍita, Mkhas pa 'jug pa'i sgo (and Tshad ma rigs gter)a translator’s rendering
- 1250Sakya Paṇḍita, Mkhas 'jug (Gateway for the Learned)a translator’s rendering
- 1310Mkha' 'gro snying thig (Dākinī Heart-Essence instruction cycle)a translator’s rendering
- Vinaya — monastic disciplinelessness. The view of **Worldlings** is the view of eternalism or nihilism. The conduct of the Hearer is to practice theThor bu Zab chos mkha' snying thig gi chos sde, 1700, p. 53 · flagged as a term by the translator
- Pratimokṣaf the three trainings. This consists of the ritual for the three foundations and the precepts of individual liberation (Yang gsang mkha’ ’gro snying thig, 1700, p. 11 · flagged as a term by the translator
- 1320Rangjung Dorje (Karmapa III), rNam shes ye shes 'byed pa and Zab mo nang dona translator’s rendering
- 1350Karma Lingpa, Bar do thos grol (Zhi khro dgongs pa rang grol)a translator’s rendering
- Pratimoksha — individual liberation, and hell-beings , I confess having little compassion and altruism. I confess all contradictions and impairments of theZhi khro dgongs pa rang grol (Tibetan Book of the Dead / Bardo Thödol), Kalimpong: Mani Dorji, 1, p. 335 · flagged as a term by the translator
- pratimoksha — individual liberation vowserfection of the stages, the expansion, the limitless," so it is said. This means the agreement of all, the rules of thekarma gling pa'i gter byon br do'i thos grol dang/ chos spyod bag chags rang grol, 1700, p. 160 · flagged as a term by the translator
- Vinaya — monastic disciplineor a monk residing in the trainings, having entered the gate of the teachings, to purify the trainings: as taught in theBar do smon lam ngo sprod, 1700, p. 154 · flagged as a term by the translator
- 1350Longchenpa, Ngal gso skor gsum, Man ngag mdzod & Snying thig ya bzhia translator’s rendering
- Pratimoksha — individual liberation vowadict the samaya sacred commitments arising from the Guhyamantra Secret Mantra . This dharma is the vow arising from therDzog chen sems nyid ngal gso, 1700, p. 11 · flagged as a term by the translator
- pratimoksha — individual liberationining in the teaching means staying within the bounds of samaya sacred commitments and vows. The vows are the three: theRdzogs pa chen po ngal gso skor gsum gyi dkar chag padma stong ldan, 1700, p. 30 · flagged as a term by the translator
- 1350Longchenpa, Ngal gso skor gsum (Trilogy of Rest)a translator’s rendering
- Pratimoksha — individual liberation vowadict the samaya sacred commitments arising from the Guhyamantra Secret Mantra . This dharma is the vow arising from therDzog chen sems nyid ngal gso, 1700, p. 11 · flagged as a term by the translator
- pratimoksha — individual liberationining in the teaching means staying within the bounds of samaya sacred commitments and vows. The vows are the three: theRdzogs pa chen po ngal gso skor gsum gyi dkar chag padma stong ldan, 1700, p. 30 · flagged as a term by the translator
- 1350Longchenpa, mDzod bdun (Seven Treasuries)a translator’s rendering
- 1400Dzogchen khrid yig (direct-introduction and guidance manuals; Sems sde, Kun byed rgyal po)a translator’s rendering
- pratimoksha — liberation of the individualge: ...the meaning of emptiness. From the scriptures of Dharmasagara Ocean of Dharma : The vows of individual liberationrNal 'byor bzhi rim gsang chen sgrub pa'i klong yangs, 1700, p. 197 · flagged as a term by the translator
- Pratimoksha — Individual Liberation Sutra(Top strip) From the seventh chapter of thekhrid yig kun gzhi rang grol sogs chos tshan kha 'thor sna tsogs, 1700, p. 43 · flagged as a term by the translator
- pratimoksha — individual liberatione names of the fifteen trainings original: "bslab pa bco lnga" : the training in the discipline of individual liberationrdzogs chen khrid lam bzang ye shes snying po, 1700, p. 31 · flagged as a term by the translator
- 1402Tsongkhapa's Lamrim (Lam rim chen mo / chung ngu)a translator’s rendering
- 1402Tsongkhapa, Lam rim chen mo & chung ngua translator’s rendering
- 1402Tsongkhapa, Lam rim chen mo / chung ngu (śamatha–vipaśyanā chapters)a translator’s rendering
- 1488Milarepa, Mgur 'bum & Rnam thara translator’s rendering
- pratimoksha — monastic vows for individual liberationinings of the Vinaya . Abiding by the trainings means the following: one must abide by the vows of individual liberationMi la ras pa'i gsung mgur mdzod nag ma (Songs of Milarepa, 'Black Treasury'), 1488, p. 163 · flagged as a term by the translator
- Vinaya — monastic disciplineing that has been made the standard must be thoroughly established. This is the meaning of saying "one should follow theMi la ras pa’l rnam thar, 1700, p. 15 · flagged as a term by the translator
- 1488Milarepa's Songs (Mgur 'bum / Mdzod nag ma)a translator’s rendering
- 1488Life of Milarepa (rNam thar)a translator’s rendering
- 1500Guru yoga (Bla ma'i rnal 'byor; Bla ma dgongs 'dus)a translator’s rendering
- 1500Tshe khrid rdo rje phreng ba (long-life visualisation cycle)a translator’s rendering
- 1550Mahāmudrā manuals (Wangchuk Dorje, Pema Karpo, Tashi Namgyal, Khamtrul)a translator’s rendering
- pratimoksha — individual liberation vowsenlightenment, and the eightfold noble path. These are the favorable aspects. The fruit of meditating in this way is theThadrak Thor bu 026 Phyag chen khrid yig sogs, 1700, p. 116 · flagged as a term by the translator
- Pratimoksha — Individual Liberationn wisdom. First, regarding the **training in ethics**: because it is the foundation of all trainings, it consists of theThor bu Phyag chen rnal 'byor bzhi bshad, 1700, p. 55 · flagged as a term by the translator
- Vinaya — monastic disciplineཤེས་རབ་ 237 Based on the tradition arising from theNges don phyag rgya chen po’i smon lam gyi ’grel ba bdud rtsi’i snying khu, 1700, p. 19 · flagged as a term by the translator
- 1600Zhal gdams / man ngag — retreat and heart-advice manualsa translator’s rendering
- 1700Legs bshad (miscellaneous aphorism collections, Neyphug/Phurdrup)a translator’s rendering
- Prātimokṣa — vows of individual liberationir own nature. Therefore, such meanings also dwell in the state of being unborn by their own nature. **Third Strip** TheNeyphug Thor bu Legs bshad gser phreng, 1700, p. 230 · flagged as a term by the translator
- Vinaya — monastic codescript. Like a Brahmin, dwelling. From home, renounce to the homeless state. The characteristic of the discipline of thelegs bshad pad dkar chun po le'u lnga bcu pa, 1700, p. 46 · flagged as a term by the translator
- 1700Mahāmudrā instruction manuals (Bhutanese and Drukpa Kagyü)a translator’s rendering
- pratimoksha — individual liberation vowsenlightenment, and the eightfold noble path. These are the favorable aspects. The fruit of meditating in this way is theThadrak Thor bu 026 Phyag chen khrid yig sogs, 1700, p. 116 · flagged as a term by the translator
- Pratimoksha — Individual Liberationn wisdom. First, regarding the **training in ethics**: because it is the foundation of all trainings, it consists of theThor bu Phyag chen rnal 'byor bzhi bshad, 1700, p. 55 · flagged as a term by the translator
- 1700Dzogchen instruction literature (Semde khrid yig, kun gzhi rang grol, thod rgal)a translator’s rendering
- 1700Sngon 'gro (preliminary practice) manualsa translator’s rendering
Theosophical & Modern Esoteric
- 1888Blavatsky, The Secret Doctrine (the seven principles, manas, states of consciousness)a translator’s rendering
Japanese
- 1906Sermons of a Buddhist Abbot (Soyen Shaku)a translator’s rendering
- 1906Soyen Shaku — Sermons of a Buddhist Abbota translator’s rendering
At home in Early Christian & Monastic
No work labelled Early Christian & Monastic on the four maps attests it behind the gate; the concept’s own tradition may be under-mapped, or its home works are held only in vocabulary lists.
Evidence gate. A work is listed only where a translator marked the word as a term with a gloss, or kept the original word beside the English, on at least one page of a held edition. Vocabulary lists and keywords alone do not count: in a Greek vocabulary list ἡσυχία is the ordinary word for quiet. Up to 3 pages are shown per work, preferring those with a gloss. The vocabulary was built 2026-09-11; the graph on 2026-09-13.