Ideas across traditions · consciousness · Arabic
intellect
A common word: it appears in 39% of all works on the maps, so its reach across traditions is a fact about English, not about the idea. The works are listed for completeness; the analogues below are the judged connections.
Also under: “intellectus” · “verstand” · “nous” · “entendement” · “عقل” · “aql” · “νοῦς” · “nus” · “νοῦν” · “noos” · “νοῦ”
Analogues, judged
A different word, in another tradition, that a reviewer judged to name a neighbouring idea. These are not attestations of intellect; each carries the reviewer’s confidence and reason.
- mind Buddhist72%Latin mens glossed 'the highest intellectual faculty'/'Mind/Intellect' — used interchangeably with intellectus
In other traditions
Ordered by the earliest work in each tradition that attests the concept. Within a tradition, works run from earliest to latest by conventional composition date.
Zoroastrian
- 1000 BCEZoroastrian liturgical corpus (Avesta: Yasna, Visperad, Yašts, Vendīdād)same word and a translator’s rendering
- 1000 BCEAvesta — Gāthās, Yasna, Vendīdād, Yašts, Hādōxt Nasksame word and a translator’s rendering
Greek
- 750 BCEHomer, Iliad & Odysseysame word and a translator’s rendering
- nous — mindd of the soul is partly in the being and partly in the good [...] For that which is in itself [...] and this is what theHomer, Iliad (MS, 12th c.), 1150, p. 62 · flagged as a term by the translator
- Nous — mind; intellect### ScholiaAncient Commentaries on the Iliad and Odyssey (Scholia on Homer), 1521, p. 495 · flagged as a term by the translator
- νοῦν# PLUTARCH ...to investigate whether he understood god as mindὉμήρου Ἰλιάς (Homeri Ilias), 1524, p. 75 · original word kept by the translator
- 725 BCEHomer, the dream of Agamemnon and Penelope's gates of horn and ivorya translator’s rendering
- noos — disposition or intellecthe blessed gods bring bitter sorrows, he bears these too, against his will, with a steadfast heart. For such is the mindThe Odyssey and Other Works of Homer, 1517, p. 325 · flagged as a term by the translator
- noosuring times of success. # ODYSSEY 18 (S) ...and he bears those things unwillingly with a patient heart. 135 For the mindWorks of Homer (Vol. 4), 1908, p. 109 · original word kept by the translator
- νοῦν# PLUTARCH ...to investigate whether he understood god as mindὉμήρου Ἰλιάς (Homeri Ilias), 1524, p. 75 · original word kept by the translator
- 550 BCEAesop, Fablessame word and a translator’s rendering
- nous — mind/intellecto see it. ->How they write the rising of the Nile. ν When signifying the rising of the Nile, which they call in EgyptianAesop, Fabulae, with Cornutus De Natura Deorum (Aldine Press), 1505, p. 207 · flagged as a term by the translator
- νοῦ — nousnor do they have the sense to use it. The philosopher Plato says the proverb is not about the animal, but from the mindVita et fabellae cum interpretatione latina, 1505, p. 237 · original word kept by the translator
- nouse unable even to manage donkeys. The philosopher Plato says the proverb is not said about the animal, but about the mindHabentur hoc uolumine hæc, uidelicet. Vita, & Fabellæ Aesopi cum interpretatione latina, ita tamen ut separari a græco p, 1505, p. 242 · original word kept by the translator
- 500 BCEHeraclitus, fragments (on psychē and the logos)a translator’s rendering
- noūs — intellect/mindilosophy, as if with a lightning strike: that the principle of Heraclitus is only in itself what Anaxagoras expresses asDie Philosophie Herakleitos des Dunkeln von Ephesos, 1858, p. 24 · flagged as a term by the translator
- Nousalso fixed itself in the psychology of Aristotle. He claimed that the higher part of the human mind is the active *Nous*The Fragments of the Work of Heraclitus of Ephesus on Nature, 1889, p. 96 · original word kept by the translator
- 450 BCEPresocratic fragments (Diels): Parmenides, Anaxagoras, Democritus on soulsame word and a translator’s rendering
- nous — intellectinto the mind for humans B 133, 3 (212, 12) thinking new things day by day Demokr. B 158 (413, 22). — Cf. psyche soul ,The Fragments of the Pre-Socratics, Vol. 3, 1922, p. 104 · flagged as a term by the translator
- nous — intellect/mind:--- | :--- | :--- | | 8 1 After him comes Anaxagoras of Clazomenae, son of Hegesibulus. He said the principle of all isThe Greek Doxographers, 1879, p. 158 · flagged as a term by the translator
- nous — mindff.) only the intelligible things (are) true opp. sensible Demokr. (Platon) A 59 (363, 1). Cf. noeros intellectual ff.,Die Fragmente der Vorsokratiker (Presocratic Fragments), 1906, p. 225 · flagged as a term by the translator
and 28 more works in Greek; a common word, so the full list is not shown.
Indian
- 700 BCEBṛhadāraṇyaka Upaniṣad IV.3 (the states of waking, dream and sleep)same word
- 500 BCEKaṭha Upaniṣadsame word
- 400 BCEUpaniṣads with technique (Śvetāśvatara, Maitrī, Kaṭha)same word and a translator’s rendering
- intellectut the appetite and desire for some thing conceived in the mind, as we have shown; and this again cannot be unless in anOupnek'hat (Latin Upanishads), 1801, p. 117 · flagged as a term by the translator
- intellectof this list, up to the point of thought and the objects of thought original: "citta" , follows Sānkhya logic. The termThe Thirteen Principal Upanishads, 1921, p. 30 · flagged as a term by the translator
- 300 BCEPraśna Upaniṣadsame word
- 200 BCEBhagavad Gītāsame word and a translator’s rendering
and 16 more works in Indian; a common word, so the full list is not shown.
Chinese
- 600 BCEYijing (Book of Changes)same word
- 300 BCEYijing / Xici zhuan (Great Commentary)same word
Hebrew & Jewish
- 500 BCEProverbs (Mishlei)same word and a translator’s rendering
- 250 BCEEcclesiastes (Qohelet)same word and a translator’s rendering
- 20 CEPhilo of Alexandria (collected works)same word and a translator’s rendering
- intellect — the rational mindunning, grazes upon and devours the house, just as a woman might. There is only one driver and charioteer for these: the[Greek] Omnia quae extant opera, 1640, p. -110 · flagged as a term by the translator
- intellectus — intellectover death and every inferior thing. And regarding the mind: the woman is symbolically sensus sensation , and the man isPhilonis Judaei Paralipomena Armena, 1826, p. 39 · flagged as a term by the translator
- intellectus — intellectjust as he saw the one true maker of the world, he attributed whatever he saw to the one prince of counsels. But he—theComplete Works of Philo Judaeus (Vol. 6), 1828, p. 341 · flagged as a term by the translator
- 30 CEPhilo, On Dreams (De somniis)same word and a translator’s rendering
- intellectus — intellectjust as he saw the one true maker of the world, he attributed whatever he saw to the one prince of counsels. But he—theComplete Works of Philo Judaeus (Vol. 6), 1828, p. 341 · flagged as a term by the translator
- nous — mind/intellectheavens and the earth were finished, and all their host.” Genesis 2:1 Having spoken previously of the generation of theComplete Works of Philo Judaeus, Vol. 1, 1828, p. 72 · flagged as a term by the translator
- nous — minds, they might not be able to find leisure for the practices of the rational soul. For he says, "If the king"—meaning theComplete Works of Philo Judaeus, Vol. 2, 1828, p. 125 · flagged as a term by the translator
- 30 CEPhilo of Alexandria — De Somniissame word and a translator’s rendering
and 8 more works in Hebrew & Jewish; a common word, so the full list is not shown.
Hellenistic & Late Antique
- 350 BCECynic askesis (Diogenes, Crates, the Cynic Epistles; Dio Chrysostom)same word and a translator’s rendering
- 280 BCEEarly Stoic fragments (Zeno, Cleanthes’ Hymn to Zeus, Chrysippus on the passions)a translator’s rendering
- 250 BCEPseudo-Aristotle, Problemata (XXX.1 on melancholy and genius)same word and a translator’s rendering
- 250 BCEChrysippus and the early Stoics, fragments (SVF; Hierocles, Elements of Ethics)a translator’s rendering
- 50 BCEPseudo-Phocylides, Sentencesa translator’s rendering
and 63 more works in Hellenistic & Late Antique; a common word, so the full list is not shown.
Roman
- 55 BCELucretius, De rerum natura (Book III as therapy)same word and a translator’s rendering
- 55 BCELucretius, De rerum natura III–IV (nature of the mind; sensation, dreams, sleep)same word and a translator’s rendering
- 55 BCELucretius, De rerum natura IV (on sleep and dreams)same word and a translator’s rendering
- 45 BCECicero, Tusculan Disputationssame word and a translator’s rendering
- nous — mind and intellectoul, which we have collected into one, scattered as they were. Hippon said the soul is water; Diogenes, air; Anaxagoras,Tusculan Disputations, 1496, p. 18 · flagged as a term by the translator
- nous — mind(Phaedo); Assents; Syncatatheses Assents/Cognitive agreements Hippon said the soul is water. Diogenes: air. Anaxagoras:Tusculan Disputations, 1499, p. 19 · flagged as a term by the translator
- 45 BCECicero, Tusculan Disputations I (the soul and its immortality)same word and a translator’s rendering
- nous — mind and intellectoul, which we have collected into one, scattered as they were. Hippon said the soul is water; Diogenes, air; Anaxagoras,Tusculan Disputations, 1496, p. 18 · flagged as a term by the translator
- nous — mind(Phaedo); Assents; Syncatatheses Assents/Cognitive agreements Hippon said the soul is water. Diogenes: air. Anaxagoras:Tusculan Disputations, 1499, p. 19 · flagged as a term by the translator
and 13 more works in Roman; a common word, so the full list is not shown.
Early Christian & Monastic
- 90 CEDidache (Teaching of the Twelve Apostles)a translator’s rendering
- 200 CETertullian & Cyprian, De oratione / De dominica orationesame word and a translator’s rendering
- nous — intellecte fortune of its own substance. THAT THE SOUL AND THE MIND ARE NOT TO BE SEPARATED. Likewise, regarding the mind, or theWritings (1550), 1550, p. 664 · flagged as a term by the translator
- nousic Basilides erupted: he says that the supreme God is named Abraxas, from whom the created mind, which in Greek he callsWorks of Tertullian, 1521, p. 139 · flagged as a term by the translator
- 210 CETertullian, De animasame word and a translator’s rendering
- nous — intellecte fortune of its own substance. THAT THE SOUL AND THE MIND ARE NOT TO BE SEPARATED. Likewise, regarding the mind, or theWritings (1550), 1550, p. 664 · flagged as a term by the translator
- nous — mindic Basilides erupted. He said that the supreme God is named Abraxas, from whom the created Mind, which he calls in GreekTertullian — De carne Christi, De resurrectione, etc., 1480, p. 540 · flagged as a term by the translator
- nousic Basilides erupted: he says that the supreme God is named Abraxas, from whom the created mind, which in Greek he callsWorks of Tertullian, 1521, p. 139 · flagged as a term by the translator
- 210 CETertullian, De anima 45–49 (on sleep and dreams)a translator’s rendering
- 225 CEOrigen, De principiissame word and a translator’s rendering
- nous — intelligenceand are seen. He, from the superabundant fertility of his majesty, created Mind from himself. This mind, which is calledOrigenis opera omnia et quae eius nomine circumferuntur / Tomus primus., 1743, p. 80 · flagged as a term by the translator
- νοῦν — Mindrishes all things." Thus it is most well known that the philosophers called their second hypostasis λόγον Word/Reason orOrigenis opera omnia et quae eius nomine circumferuntur, 1743, p. 500 · flagged as a term by the translator
- intellectushabit of the soul. In those things, therefore, which are perceived by the mind, the Mind is occupied; the **Intellect**Philocalia (First Edition, Tarinus 1618), 1618, p. 689 · flagged as a term by the translator
and 15 more works in Early Christian & Monastic; a common word, so the full list is not shown.
Hermetic & Gnostic
- 150 CEHermetica, Corpus Hermeticum I (Poimandres, the vision in sleep)same word and a translator’s rendering
- Intellectus — Latinvigour of their everlasting youth are mightier than any wisdom or knowledge, yet in place of knowledge and intelligenceThe Hermetic Writings, Volume I: Texts and Translation, 1924, p. 341 · original word kept by the translator
- intellectus — intellectBook VI. Commentary X. Chapter 28. Intellectual and practicalThe Asclepius of Hermes Trismegistus: On the Immortality of the Soul, 1590, p. 359 · flagged as a term by the translator
- noos — mindn follows. 3) In a metrical piece by Pitra, Analecta sacra et classica part II, 294, it is said of Hermes: "bringing thePoimandres: Studies in Greco-Egyptian and Early Christian Literature, 1904, p. 38 · flagged as a term by the translator
- 150 CECorpus Hermeticum (I Poimandres; X; XI; XIII On Rebirth)same word and a translator’s rendering
- intellect — the realm of pure thoughtonic philosopher and critic of theurgy immediately asks what the Egyptians consider to be the first cause: whether it isThe Divine Pymander, Asclepius, and On the Mysteries, 1532, p. 332 · flagged as a term by the translator
- Intellect — the faculty of higher reasoningstly hidden, prudent to us in secret, counseling in silence, and ineffably correcting us; so is Socrates to Alcibiades .Mercurii Trismegisti Pymander, de potestate et sapientia Dei, 1532, p. 368 · flagged as a term by the translator
- intellect — the higher mindsouls also take on the forms of those things to which they join themselves. Certainly, when they liken themselves to thePymander, Asclepius, and On the Mysteries of the Egyptians, 1532, p. -222 · flagged as a term by the translator
- 150 CEApocryphon of John (Nag Hammadi II,1; III,1; IV,1)a translator’s rendering
- 150 CEGospel of Truth (Nag Hammadi I,3)a translator’s rendering
- 175 CEChaldean Oraclessame word and a translator’s rendering
- intellectus — intellectand is to believe; not to believe is not to understand. For my discourse reaches all the way to the truth. Yet the greatPhilosophical Magic: The Chaldean Oracles, 1593, p. 497 · flagged as a term by the translator
- Intellectth and the Moon, traditionally seen as the place of change and decay. . And the first world they define according to theOn Plato and the Chaldaean Oracles, 1525, p. 78 · flagged as a term by the translator
- intellecte is located, nor by what qualities He possesses, nor by how great His quantity is, but He reveals Himself to man by thePhilosophical Magic: Zoroaster and his 320 Chaldean Oracles, 1593, p. 160 · flagged as a term by the translator
and 15 more works in Hermetic & Gnostic; a common word, so the full list is not shown.
Byzantine & Orthodox
- 379 CEGregory of Nyssa, On the Making of Man 13 (on sleep and dreams)same word and a translator’s rendering
- 630 CEMaximus the Confessor, Centuries on Charity and other Kephalaiasame word and a translator’s rendering
- nous — mind/intellect, but the expense is technical and according to which. But except the towards me with them I said. So that the intellectMaximus Confessor Quaestiones ad Thalassium, 1250, p. 507 · flagged as a term by the translator
- nous — νοῦg else remains visible, for all things are hidden by its light. It is exactly the same for the soul: when the ** mind **Maximos the Confessor, treatises and letters (Cambridge, University Library, MS Dd.2.22), 1400, p. 22 · original word kept by the translator
- nous — mind/intellectncing being in all, dwells alone. He will be seen by those who are pure in their dianoia discursive intellect , when theMaximus Confessor Quaestiones, Epistles, Mystagogia, 1625, p. 142 · flagged as a term by the translator
- 630 CEMaximus the Confessor, Ambigua / Chapters on Love / Mystagogiasame word and a translator’s rendering
- nous — the higher faculty of intuitive perceptionne must seek the divine words and the clearer of the visible things. A *Just as the intellectual powers*) Note that mindOpera Omnia; cum Scholiis S. Maximi et Paraphrasi Pachymerae, 1615, p. 694 · flagged as a term by the translator
- nous — mind/intellect, but the expense is technical and according to which. But except the towards me with them I said. So that the intellectMaximus Confessor Quaestiones ad Thalassium, 1250, p. 507 · flagged as a term by the translator
- nous — νοῦg else remains visible, for all things are hidden by its light. It is exactly the same for the soul: when the ** mind **Maximos the Confessor, treatises and letters (Cambridge, University Library, MS Dd.2.22), 1400, p. 22 · original word kept by the translator
- 630 CEMaximus the Confessor, Centuries on Love / Mystagogiasame word and a translator’s rendering
- nous — νοῦg else remains visible, for all things are hidden by its light. It is exactly the same for the soul: when the ** mind **Maximos the Confessor, treatises and letters (Cambridge, University Library, MS Dd.2.22), 1400, p. 22 · original word kept by the translator
- nous — mind/intellectncing being in all, dwells alone. He will be seen by those who are pure in their dianoia discursive intellect , when theMaximus Confessor Quaestiones, Epistles, Mystagogia, 1625, p. 142 · flagged as a term by the translator
- νοῦ — nouthe senses. that drives it like a charioteer. Nor does he let reason itself wander free from the simplicity of the mindOn Various Difficult Passages of the Holy Fathers Dionysius and Gregory, 1857, p. 229 · original word kept by the translator
- 1060Michael Psellus, on dreams and demons (De daemonibus; De omnifaria doctrina)same word and a translator’s rendering
- nous — intellect[He is] the enemy of the essence of the soul by his own self. Just as theProclus, Theologia Platonica; Michael Psellos, 1550, p. 732 · flagged as a term by the translator
- Intellectth and the Moon, traditionally seen as the place of change and decay. . And the first world they define according to theOn Plato and the Chaldaean Oracles, 1525, p. 78 · flagged as a term by the translator
and 8 more works in Byzantine & Orthodox; a common word, so the full list is not shown.
Kabbalistic & Hasidic
- 400 CESefer Yetzirah (Book of Formation)same word and a translator’s rendering
- 1290Zohar (Book of Splendor)same word and a translator’s rendering
- 1290Zohar (with Tikkunei Zohar and commentaries)same word and a translator’s rendering
- 1290Zohar on sleep, the soul's ascent and dreamssame word and a translator’s rendering
Syriac & Armenian
- 445 CEEznik of Kolb, Refutation of the Sectssame word and a translator’s rendering
- 500 CEPhiloxenus of Mabbug, Discourses & Letters to the Monkssame word and a translator’s rendering
- 500 CEPhiloxenus of Mabbug, Discoursessame word and a translator’s rendering
- 650 CEIsaac of Nineveh / Evagrius on dreams and the demons of the nightsame word and a translator’s rendering
- nous — intellectples we just reported; or in the words of the Valentinians (as reported by Irenaeus, Tertullian, Theodoret, and others),Patrologia Graeca Vol. 40 (Evagrius Ponticus), 1858, p. 420 · flagged as a term by the translator
- nous — intellect/mindto throw them into the stream of earthly unrest, then they assemble a chest in their thoughts in secret wisdom. When theEvagrius Ponticus, 1912, p. 16 · flagged as a term by the translator
- 1268Bar Hebraeus, Book of Directions (Ktabha d-Tegrath Tegratha)same word and a translator’s rendering
and 4 more works in Syriac & Armenian; a common word, so the full list is not shown.
Medieval Latin
- 867 CEEriugena, Periphyseon IVsame word and a translator’s rendering
- nous — mindAnd therefore, as we taught in the previous books, the aforementioned ternary of the human soul is called by the GreeksOn the Division of Nature, 1681, p. 213 · flagged as a term by the translator
- νοῦς — intellect/mindin? For although Concerning the spiritual sexes of the soul spiritual sexes are understood to exist in the soul—for νοῦςPeriphyseon: The Division of Nature, 1987, p. 143 · original word kept by the translator
- 1158Hildegard of Bingen, Causae et curaesame word and a translator’s rendering
- 1160Avicenna Latinus, Liber de anima (Sextus naturalium)same word and a translator’s rendering
- intellect — rational facultyhat it does not attend to another that is joined to it. It is impossible, however, for anyone to say this concerning theOn the Soul, 1500, p. 68 · flagged as a term by the translator
- intellectus — intellecton, or from thought, or from one of the celestial figures, so that another form appears in the virtus formalis , and theCollected Works, 1961, p. 123 · flagged as a term by the translator
- 1160Hildegard of Bingen, Causae et curae (on sleep and dreams)same word and a translator’s rendering
- 1160Pseudo-Augustine (Alcher of Clairvaux), De spiritu et animasame word and a translator’s rendering
and 40 more works in Medieval Latin; a common word, so the full list is not shown.
Buddhist
Tibetan
- 1100Tibetan dream yoga (Six Yogas of Nāropa; rmi lam) and the Bardo Thödol's dream bardosame word
- 1350Karma Lingpa, Bar do thos grol (Zhi khro dgongs pa rang grol)same word
Persian
- 1186Suhrawardī, visionary recitals (Āwāz-i parr-i Jibrāʾīl, ʿAql-i surkh) and Hayākil al-nūrsame word and a translator’s rendering
- 1200Niẓāmī / ʿAṭṭār / Rūmī: dream narratives in Persian poetrysame word and a translator’s rendering
- Aql — intellectturned nothingness and fable into the moment; This story is not before the Creator. Those myths of the ancients that theمثنوی معنوی (Masnavī-yi Maʻnavī), Books 3-4, 1851, p. 53 · flagged as a term by the translator
- intellectus — intellectexisting by itself; and second, that it is the form of the body. That it is spiritual is proven by the operations of theSpiritual Couplets, 1887, p. 5 · flagged as a term by the translator
- Aqlso that he might whisper a secret or two into the lion’s ear. Consider what vast worlds are in communication with ReasonMasnavi (Mathnawi), Unknown, p. 47 · original word kept by the translator
- 1250al-Abharī, Hidāyat al-ḥikma with Qāḍī Mīr Ḥusayn’s commentarysame word and a translator’s rendering
- 1257Sa'di, Bustansame word and a translator’s rendering
- 1260Rumi, Masnavi-yi Ma'navisame word and a translator’s rendering
- Aql — intellectturned nothingness and fable into the moment; This story is not before the Creator. Those myths of the ancients that theمثنوی معنوی (Masnavī-yi Maʻnavī), Books 3-4, 1851, p. 53 · flagged as a term by the translator
- intellectus — intellectexisting by itself; and second, that it is the form of the body. That it is spiritual is proven by the operations of theSpiritual Couplets, 1887, p. 5 · flagged as a term by the translator
- Aqlso that he might whisper a secret or two into the lion’s ear. Consider what vast worlds are in communication with ReasonMasnavi (Mathnawi), Unknown, p. 47 · original word kept by the translator
and 6 more works in Persian; a common word, so the full list is not shown.
Renaissance & Early Modern Europe
- 1476Marsilio Ficino, Epistolae (Letters)same word and a translator’s rendering
- intellectus — intellectFor the summum bonum supreme good is captured in a superior power original: "potentia" rather than an inferior one. TheMarsilio Ficino Epistolae, 1490, p. 808 · flagged as a term by the translator
- intellect" — the faculty of choice and desire. —which reaches out to the object—enjoys the Good more truly than the notion of theThe Letters of Marsilio Ficino, 1497, p. 81 · flagged as a term by the translator
- intellectchooses and desires , which reaches outward toward the object, enjoys the Good itself more truly than the notion of theFicino Letters, 1497, p. 106 · flagged as a term by the translator
- 1482Ficino, Theologia Platonica XIII (on dreams, prophecy and the vacant soul)same word and a translator’s rendering
- intellect — nouseternal, in many ancient accounts [it] is demonstrated. From which indeed nevertheless here [is] a garden, [making] theProclus: Platonic Theology and Elements of Theology, 1450, p. 23 · flagged as a term by the translator
- intellect — the faculty of higher reasoningthat which is understood by the mind , however, by its own subtlety and marvelous power, glides into the interior of theFicino, On Platonic Theology (second copy), 15th century, p. 55 · flagged as a term by the translator
- intellectus — intellect/understandingim, asserting that the intellect is in truth that part which grasps and understands the thing (since indeed it is calledPlatonic Theology, 1491, p. 313 · flagged as a term by the translator
- 1482Ficino, Theologia Platonica de immortalitate animorumsame word and a translator’s rendering
- intellect — the faculty of higher reasoningthat which is understood by the mind , however, by its own subtlety and marvelous power, glides into the interior of theFicino, On Platonic Theology (second copy), 15th century, p. 55 · flagged as a term by the translator
- intellectus — intellect/understandingim, asserting that the intellect is in truth that part which grasps and understands the thing (since indeed it is calledPlatonic Theology, 1491, p. 313 · flagged as a term by the translator
- intellectus — intellectif it turns a little more closely toward one, it turns less, or in no way at all, toward the other. Similarly, the humanPlatonic Theology, 1482, p. 617 · flagged as a term by the translator
- 1489Ficino, De vita libri tressame word and a translator’s rendering
- 1499Colonna, Hypnerotomachia Poliphilia translator’s rendering
and 41 more works in Renaissance & Early Modern Europe; a common word, so the full list is not shown.
Theosophical & Modern Esoteric
- 1540Steuco, De Perenni Philosophiasame word and a translator’s rendering
- 1802Eckartshausen, The Cloud Upon the Sanctuarysame word and a translator’s rendering
- Intellectus — the highest faculty of the mind that grasps essential truths. Finally, the seventh is the ability to form the organized things into an essence for the understanding — **Intellect**Die Wolke ueber dem Heiligthum, 1802, p. -69 · flagged as a term by the translator
- Intellectus — intellect or comprehensionThe seventh and final power is the ability to form the coordinated things into an essential whole for the understanding,Die Wolke über dem Heiligthum, 1823, p. 93 · flagged as a term by the translator
- 1877Blavatsky, Isis Unveiledsame word and a translator’s rendering
- intellectle trinitarian dogma accepted by the Christians. "The light is me," says Pimander, the DIVINE THOUGHT . "I am the *nous*Isis Unveiled Vol. II - Theology, 1913, p. 69 · original word kept by the translator
- nousdard for determining truth. Basing all his doctrines upon the presence of the Supreme Mind, Plato taught that the spiritIsis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology, 1877, p. 25 · original word kept by the translator
- nousdoes not immediately upon separation from the body, but afterward, when it is alone and divided from the understanding (Isis Unveiled Vol. I - Science, 1911, p. 300 · flagged as a term by the translator
- 1888Blavatsky, The Secret Doctrine (the seven principles, manas, states of consciousness)same word and a translator’s rendering
- intellectding to Plato’s “Protagoras,” with that “wisdom which ministers to physical well-being,” but the lower aspect of *manas*The Secret Doctrine Vol. I, 1888, p. 1144 · flagged as a term by the translator
- Nousportionate loss of Spirituality. Then, from the turning point onward, it is the Higher Ego, or Incarnating Principle—theThe Secret Doctrine: Synthesis of Science, Religion and Philosophy Vol. 2, 1888, p. 140 · flagged as a term by the translator
- Nousæ, however, was not its inventor, but only its propagator, as was also Plato. That which he called Mundane Intelligence,Secret Doctrine Vol. I - Cosmogenesis, 1899, p. 109 · flagged as a term by the translator
- 1889Blavatsky, The Key to Theosophy (with The Voice of the Silence, Theosophical Glossary)same word and a translator’s rendering
- Nous.” It is that which we respectively call the physical man, the Spiritual Soul or Spirit, and the animal Soul (the *Mind*The Key to Theosophy, 1889, p. 109 · original word kept by the translator
- Nousur upper *Triad* and the lower *Quaternary* (see Table). He explains that when the Soul, psuche , “allies herself to theKey to Theosophy, 1892, p. 108 · flagged as a term by the translator
- Nousgorous life. Mere knowledge, however true, is not sufficient in itself; knowledge aims for a *life* in accordance with *Theosophical Glossary, 1906, p. 248 · flagged as a term by the translator
and 7 more works in Theosophical & Modern Esoteric; a common word, so the full list is not shown.
Turkic
- 1564Kınalızade Ali Çelebi, Ahlak-i Ala'isame word and a translator’s rendering
Modern European
- 1660Pascal, Penséessame word and a translator’s rendering
- 1758Swedenborg, Heaven and Hellsame word and a translator’s rendering
- entendement — understandingpractice them. Man is indeed endowed with two faculties that constitute man properly speaking: the volonté will and theLes merveilles du ciel et de l'enfer, 1782, p. 778 · flagged as a term by the translator
- Verstand — intellect or reasoning powerught could be stretched.” A certain scholar said publicly: “he was an example of the strength of the human understandingSelected Writings of Emanuel Swedenborg: On Heaven and Its Wonders, the World of Spirits, and Hell, 1776, p. 14 · flagged as a term by the translator
- 1788Eckartshausen, Sittenlehren für alle Menschensame word and a translator’s rendering
- 1788Eckartshausen, Aufschlüsse zur Magie / Mystische Nächtea translator’s rendering
- 1790Eckartshausen, Gott ist die reinste Liebesame word and a translator’s rendering
- Verstand — reason or understandingtherefore your creator-hand gave us The greatest good that your angels have, The quiet ornament: Gewissen conscience andGott ist die reinste Liebe, 1822, p. 99 · flagged as a term by the translator
- Verstandnt of one's potential as a human being : grant me that I may raise them to be good people. Lord! Give them understandingGod is the Purest Love, 1825, p. 129 · flagged as a term by the translator
and 25 more works in Modern European; a common word, so the full list is not shown.
Norse & Celtic
- 1835Grimm, Deutsche Mythologie (with Rydberg, Anderson)a translator’s rendering
Native American & Mesoamerican
- 1868Brinton, Myths of the New World / Religions of Primitive Peoplessame word and a translator’s rendering
Japanese
At home in Arabic
- 550 BCEal-Mu'allaqat (The Seven/Ten Suspended Odes)a translator’s rendering
- 632 CEQurʾān (nafs, rūḥ, qalb; sleep as death; Joseph’s dreams)same word
- 840 CETheology of Aristotle (Arabic Plotinus, Enneads IV–VI)same word and a translator’s rendering
- 846 CECanonical ḥadīth: Ṣaḥīḥ al-Bukhārī (Kitāb al-Taʿbīr) and Ṣaḥīḥ Muslima translator’s rendering
- 920 CEal-Rāzī (Rhazes), al-Ṭibb al-rūḥānī (Spiritual Medicine)same word and a translator’s rendering
- 925 CEal-Rāzī, al-Ḥāwī / al-Manṣūrī (brain, melancholy, phrenitis)same word and a translator’s rendering
- 940 CEal-Fārābī, al-Madīna al-fāḍila (Virtuous City) / al-Siyāsa al-madaniyyasame word and a translator’s rendering
- intellect — aqlnce of the first heaven necessarily follows. The Third also has an existence not in matter, and in its essence, it is anOn the Perfect State (Kitab Ara' Ahl al-Madina al-Fadila), 1906, p. 109 · flagged as a term by the translator
- Intellect — original: "Vernunft"; the first emanation in Neoplatonic thoughttes the greater value. The ascent goes from four back to one; that is, from the power of nature to the soul, then to theal-Farabi: The Virtuous City (Der Musterstaat, Dieterici), 1900, p. 54 · flagged as a term by the translator
- Intellect — the spiritual creator of formspasses from the ideal realm of true being, from the On the truly existing Being , or the Hén the truly One , through theal-Farabi: The Governance of the State (Dieterici), 1904, p. 34 · flagged as a term by the translator
- 940 CEal-Fārābī, Risāla fī l-ʿaql (De intellectu)same word and a translator’s rendering
and 26 more.
Evidence gate. A work is listed only where a translator marked the word as a term with a gloss, or kept the original word beside the English, on at least one page of a held edition. Vocabulary lists and keywords alone do not count: in a Greek vocabulary list ἡσυχία is the ordinary word for quiet. Up to 3 pages are shown per work, preferring those with a gloss. The vocabulary was built 2026-09-11; the graph on 2026-09-13.