Ideas across traditions · consciousness · Buddhist
mind
A common word: it appears in 36% of all works on the maps, so its reach across traditions is a fact about English, not about the idea. The works are listed for completeness; the analogues below are the judged connections.
Also under: “mens” · “citta” · “sems” · “སེམས་” · “nous” · “སེམས” · “νοῦς” · “manas” · “mente” · “ཡིད་” · “mentem”
Analogues, judged
A different word, in another tradition, that a reviewer judged to name a neighbouring idea. These are not attestations of mind; each carries the reviewer’s confidence and reason.
- intellect Arabic70%the intellective faculty rendering nous/mens; adjacent to mind but a narrower philosophical term
In other traditions
Ordered by the earliest work in each tradition that attests the concept. Within a tradition, works run from earliest to latest by conventional composition date.
Indian
- 1200 BCEṚgveda 10.129 (Nāsadīya) and 10.90same word and a translator’s rendering
- Mânas — the family of the poet Mânaeir rush overthrow the mortal who would fight against those who love him, just as they overthrow a sinner. 8 Give to theHymns of the Rigveda, Translated with a Popular Commentary, Vol. 1, 1896, p. 250 · flagged as a term by the translator
- Manas — Minde who live. 6 O Soma , with the spirit still within us, blest with progeny, May we be busied in thy law. ### HYMN LVIII.Hymns of the Rigveda, 1897, p. 468 · flagged as a term by the translator
- 1000 BCEAtharvaveda (hymns on manas and the heart)same word and a translator’s rendering
- 700 BCEBṛhadāraṇyaka Upaniṣad IV.3 (the states of waking, dream and sleep)same word and a translator’s rendering
- 600 BCETaittirīya Upaniṣad (with Sureśvara's Vārttika)same word and a translator’s rendering
- 600 BCEAitareya Upaniṣad / Āraṇyakasame word and a translator’s rendering
- citta — mind/thoughtknows the soul as manifest in them. For in herbs and trees, life-sap rasa essence/sap/taste is seen, while consciousnessThe Aitareya Aranyaka, 1909, p. 108 · flagged as a term by the translator
- Manas — the Mind(3) "Now, the northern wing. That is yonder world; that is yonder Aditya the Sun ; that isAitareya Āraṇyaka (Sanskrit Text), 1900, p. 137 · flagged as a term by the translator
and 57 more works in Indian; a common word, so the full list is not shown.
Zoroastrian
- 1000 BCEZoroastrian liturgical corpus (Avesta: Yasna, Visperad, Yašts, Vendīdād)same word and a translator’s rendering
- manas — mindTherefore, thisThe Liturgy of Worship, undated, p. 230 · flagged as a term by the translator
- nous — mind/intellect. **What is the meaning of that which is said in the Canticle of Habakkuk: "His virtue covered the heavens."** Since theZend-Avesta: Work of Zoroaster, Vol. III, 1771, p. 649 · flagged as a term by the translator
- manasof Raghu!" Then the descendant of Kakutstha received them and said, grasping them with his hand: "You shall belong to myThe Sun and Mithra in the Avesta, 1927, p. 18 · flagged as a term by the translator
- 1000 BCEAvesta — Gāthās, Yasna, Vendīdād, Yašts, Hādōxt Nasksame word and a translator’s rendering
- manas — mindTherefore, thisThe Liturgy of Worship, undated, p. 230 · flagged as a term by the translator
- nous — mind/intellect. **What is the meaning of that which is said in the Canticle of Habakkuk: "His virtue covered the heavens."** Since theZend-Avesta: Work of Zoroaster, Vol. III, 1771, p. 649 · flagged as a term by the translator
Greek
- 750 BCEHomer, Iliad & Odysseysame word and a translator’s rendering
- nous — mindd of the soul is partly in the being and partly in the good [...] For that which is in itself [...] and this is what theHomer, Iliad (MS, 12th c.), 1150, p. 62 · flagged as a term by the translator
- Nous — mind; intellect### ScholiaAncient Commentaries on the Iliad and Odyssey (Scholia on Homer), 1521, p. 495 · flagged as a term by the translator
- νοῦςse things, the best philosophers consider the first god as the source and leader, being bodiless and leaving behind mindὉμήρου Ἰλιάς (Homeri Ilias), 1524, p. 74 · original word kept by the translator
- 725 BCEHomer, the dream of Agamemnon and Penelope's gates of horn and ivorysame word and a translator’s rendering
- nous — mindy, maintaining peace while always ordering all things, presents the nature of the intelligible God. He knows that God isThe Odyssey and Other Works of Homer, 1517, p. 574 · flagged as a term by the translator
- νοῦςse things, the best philosophers consider the first god as the source and leader, being bodiless and leaving behind mindὉμήρου Ἰλιάς (Homeri Ilias), 1524, p. 74 · original word kept by the translator
- 550 BCEAesop, Fablesa translator’s rendering
- nous — mind/intellecto see it. ->How they write the rising of the Nile. ν When signifying the rising of the Nile, which they call in EgyptianAesop, Fabulae, with Cornutus De Natura Deorum (Aldine Press), 1505, p. 207 · flagged as a term by the translator
- nouse unable even to manage donkeys. The philosopher Plato says the proverb is not said about the animal, but about the mindHabentur hoc uolumine hæc, uidelicet. Vita, & Fabellæ Aesopi cum interpretatione latina, ita tamen ut separari a græco p, 1505, p. 242 · original word kept by the translator
- 500 BCEHeraclitus, fragments (on psychē and the logos)a translator’s rendering
- noūs — intellect/mindilosophy, as if with a lightning strike: that the principle of Heraclitus is only in itself what Anaxagoras expresses asDie Philosophie Herakleitos des Dunkeln von Ephesos, 1858, p. 24 · flagged as a term by the translator
- Nousalso fixed itself in the psychology of Aristotle. He claimed that the higher part of the human mind is the active *Nous*The Fragments of the Work of Heraclitus of Ephesus on Nature, 1889, p. 96 · original word kept by the translator
- 450 BCEPresocratic fragments (Diels): Parmenides, Anaxagoras, Democritus on soulsame word and a translator’s rendering
- nous — intellectinto the mind for humans B 133, 3 (212, 12) thinking new things day by day Demokr. B 158 (413, 22). — Cf. psyche soul ,The Fragments of the Pre-Socratics, Vol. 3, 1922, p. 104 · flagged as a term by the translator
- nous — intellect/mind:--- | :--- | :--- | | 8 1 After him comes Anaxagoras of Clazomenae, son of Hegesibulus. He said the principle of all isThe Greek Doxographers, 1879, p. 158 · flagged as a term by the translator
- nous — mindff.) only the intelligible things (are) true opp. sensible Demokr. (Platon) A 59 (363, 1). Cf. noeros intellectual ff.,Die Fragmente der Vorsokratiker (Presocratic Fragments), 1906, p. 225 · flagged as a term by the translator
and 27 more works in Greek; a common word, so the full list is not shown.
Hellenistic & Late Antique
- 350 BCECynic askesis (Diogenes, Crates, the Cynic Epistles; Dio Chrysostom)same word and a translator’s rendering
- 280 BCEEarly Stoic fragments (Zeno, Cleanthes’ Hymn to Zeus, Chrysippus on the passions)same word and a translator’s rendering
- 250 BCEPseudo-Aristotle, Problemata (XXX.1 on melancholy and genius)same word and a translator’s rendering
- citta — the magpie birdh of the stomach with strange foods, for whom it would be highly expedient to be purged. It is called cittisso pica fromProblems, 1488, p. 51 · flagged as a term by the translator
- Mind — Nous/Intelligencee men, such as Empedocles and Anaxagoras . The former made Love Friendship/Unification an element, while the latter madeAristotelous Ta Problemata meta ton tou Alex. Aphrodis. Problematon, kai Ta mechanika kai ten meta Ta physika pragmateia, 1552, p. 631 · flagged as a term by the translator
- 250 BCEChrysippus and the early Stoics, fragments (SVF; Hierocles, Elements of Ethics)same word and a translator’s rendering
- 50 BCEPseudo-Phocylides, Sentencesa translator’s rendering
and 56 more works in Hellenistic & Late Antique; a common word, so the full list is not shown.
Hermetic & Gnostic
- 100 BCESibylline Oraclessame word and a translator’s rendering
- 150 CEHermetica, Corpus Hermeticum I (Poimandres, the vision in sleep)same word and a translator’s rendering
- mens — minde marveled at it, he recognized its author. God indeed granted the sermo discourse/reason to all men, O Tat, but not thePoimandres, 1554, p. 147 · flagged as a term by the translator
- Mens — Minding the common mind. XII. I A small, decorative woodcut initial M is decorated with patterns of flowers and scrolls. ThePimander. Asclepius. Crater Hermetis, 1522, p. -31 · flagged as a term by the translator
- mens — divine mind/intellectrful Word of the Lord, while this author asserts that the shining Word, which illuminates all things, is the germ of theDe Mysteriis Aegyptiorum (with Pimander & Asclepius), 1607, p. 431 · flagged as a term by the translator
- 150 CECorpus Hermeticum (I Poimandres; X; XI; XIII On Rebirth)same word and a translator’s rendering
- mens — the highest intellectual facultyas cast off the human form. For this is a wicked error; rather, the manner of its punishment is different. When the mindThe Divine Pymander, Asclepius, and On the Mysteries, 1532, p. 76 · flagged as a term by the translator
- mens — minde marveled at it, he recognized its author. God indeed granted the sermo discourse/reason to all men, O Tat, but not thePoimandres, 1554, p. 147 · flagged as a term by the translator
- Mens — Divine MindSMEGISTI DE MENTE COMMVNI, AD TAT, CAPVT DVODECIMVM. Hermes Trismegistus on the Common Mind, to Tat, Chapter Twelve. TheThe Divine Pymander of Hermes Mercurius Trismegistus, 1630, p. 36 · flagged as a term by the translator
- 150 CEApocryphon of John (Nag Hammadi II,1; III,1; IV,1)a translator’s rendering
- 150 CEGospel of Truth (Nag Hammadi I,3)same word and a translator’s rendering
and 18 more works in Hermetic & Gnostic; a common word, so the full list is not shown.
Roman
- 55 BCELucretius, De rerum natura (Book III as therapy)same word and a translator’s rendering
- mens — mindfeet, or the hands, but in one --- Lachmann and Munro, is a feminine plural (Lucretius does not use hae ) or neuter, forOn the Nature of Things (De Rerum Natura), 1896, p. 83 · flagged as a term by the translator
- nous — mind/intellecte infinite in number and smallness; from the necessity of the case everything was mixed with everything, except only hisOn the Nature of Things, 1864, p. 189 · flagged as a term by the translator
- 55 BCELucretius, De rerum natura III–IV (nature of the mind; sensation, dreams, sleep)same word and a translator’s rendering
- mens — mindfeet, or the hands, but in one --- Lachmann and Munro, is a feminine plural (Lucretius does not use hae ) or neuter, forOn the Nature of Things (De Rerum Natura), 1896, p. 83 · flagged as a term by the translator
- nous — mind/intellecte infinite in number and smallness; from the necessity of the case everything was mixed with everything, except only hisOn the Nature of Things, 1864, p. 189 · flagged as a term by the translator
- 55 BCELucretius, De rerum natura IV (on sleep and dreams)same word and a translator’s rendering
- mens — mindfeet, or the hands, but in one --- Lachmann and Munro, is a feminine plural (Lucretius does not use hae ) or neuter, forOn the Nature of Things (De Rerum Natura), 1896, p. 83 · flagged as a term by the translator
- nous — mind/intellecte infinite in number and smallness; from the necessity of the case everything was mixed with everything, except only hisOn the Nature of Things, 1864, p. 189 · flagged as a term by the translator
- 45 BCECicero, Tusculan Disputations I (the soul and its immortality)same word and a translator’s rendering
- mens — the intellect or mindn be refuted. They come from someone who ignores that, when we speak of the eternity of the soul, we are speaking of theTusculan Disputations, 1472, p. 41 · flagged as a term by the translator
- mens — mindtation, treatment, or otherwise, thought is meditation. Comminisci to invent , as M. Varro says, comes from con with andTusculan Disputations, 1499, p. 77 · flagged as a term by the translator
- Mens — Minding itself in which some greater power resides is so named that that very power is called a god, such as Fides Faith andM. T. Ciceronis De philosophia volumen primum, in quo haec continentur. Academicarum quæstionum editionis primæ liber se, 1523, p. 82 · flagged as a term by the translator
- 45 BCECicero, Tusculan Disputationssame word and a translator’s rendering
- mens — the intellect or mindn be refuted. They come from someone who ignores that, when we speak of the eternity of the soul, we are speaking of theTusculan Disputations, 1472, p. 41 · flagged as a term by the translator
- mens — mindtation, treatment, or otherwise, thought is meditation. Comminisci to invent , as M. Varro says, comes from con with andTusculan Disputations, 1499, p. 77 · flagged as a term by the translator
- nous — mind and intellectoul, which we have collected into one, scattered as they were. Hippon said the soul is water; Diogenes, air; Anaxagoras,Tusculan Disputations, 1496, p. 18 · flagged as a term by the translator
and 19 more works in Roman; a common word, so the full list is not shown.
Hebrew & Jewish
- 20 CEPhilo of Alexandria (collected works)same word and a translator’s rendering
- mens — mindBOOK III ### ALLEGORIES OF THE LAW ...but in another kind of life. For when the sensus sense-perception takes hold, the[Greek] Omnia quae extant opera, 1640, p. -559 · flagged as a term by the translator
- nous — νοῦς12 of the Mangey edition 11 of the best of the senses: **sight** original: "horaseōs" (ὁράσεως) . For what the **mind**On the Creation of the World (De opificio mundi), 1889, p. 92 · original word kept by the translator
- Nous — Intellectf he cannot keep them completely, it is becoming for a virtuous person, with readiness, to attain that which is with thePhilonis Judaei Paralipomena Armena, 1826, p. 204 · flagged as a term by the translator
- 30 CEPhilo, On Dreams (De somniis)same word and a translator’s rendering
- nous — mind/intellectheavens and the earth were finished, and all their host.” Genesis 2:1 Having spoken previously of the generation of theComplete Works of Philo Judaeus, Vol. 1, 1828, p. 72 · flagged as a term by the translator
- nous — minds, they might not be able to find leisure for the practices of the rational soul. For he says, "If the king"—meaning theComplete Works of Philo Judaeus, Vol. 2, 1828, p. 125 · flagged as a term by the translator
- nous — mindlogos reason/word according to dianoia ... destitute of perception. III 214, 10. 269, 10. V 253, 11 (opp. dianoia ). 4.Surviving Works of Philo of Alexandria (Vol. 7 - Indices), 1896, p. 77 · flagged as a term by the translator
- 30 CEPhilo of Alexandria — De Somniissame word and a translator’s rendering
- 30 CEPhilo of Alexandria — De Opificio Mundisame word and a translator’s rendering
- 30 CEPhilo, De vita contemplativa (the Therapeutae)same word and a translator’s rendering
and 3 more works in Hebrew & Jewish; a common word, so the full list is not shown.
Early Christian & Monastic
- 90 CEDidache (Teaching of the Twelve Apostles)same word
- 200 CETertullian & Cyprian, De oratione / De dominica orationesame word and a translator’s rendering
- nous — intellecte fortune of its own substance. THAT THE SOUL AND THE MIND ARE NOT TO BE SEPARATED. Likewise, regarding the mind, or theWritings (1550), 1550, p. 664 · flagged as a term by the translator
- nousic Basilides erupted: he says that the supreme God is named Abraxas, from whom the created mind, which in Greek he callsWorks of Tertullian, 1521, p. 139 · flagged as a term by the translator
- 210 CETertullian, De animasame word and a translator’s rendering
- nous — intellecte fortune of its own substance. THAT THE SOUL AND THE MIND ARE NOT TO BE SEPARATED. Likewise, regarding the mind, or theWritings (1550), 1550, p. 664 · flagged as a term by the translator
- nous — mindic Basilides erupted. He said that the supreme God is named Abraxas, from whom the created Mind, which he calls in GreekTertullian — De carne Christi, De resurrectione, etc., 1480, p. 540 · flagged as a term by the translator
- nousic Basilides erupted: he says that the supreme God is named Abraxas, from whom the created mind, which in Greek he callsWorks of Tertullian, 1521, p. 139 · flagged as a term by the translator
- 210 CETertullian, De anima 45–49 (on sleep and dreams)a translator’s rendering
- 225 CEOrigen, De principiissame word and a translator’s rendering
- nous — intelligenceand are seen. He, from the superabundant fertility of his majesty, created Mind from himself. This mind, which is calledOrigenis opera omnia et quae eius nomine circumferuntur / Tomus primus., 1743, p. 80 · flagged as a term by the translator
- νοῦς — intellecte 424. Among the Marcionites, there were successions of many, or rather false, bishops. 404. The Marcionites also calledOrigenis opera omnia et quae eius nomine circumferuntur, 1743, p. 529 · flagged as a term by the translator
- mensthe soul itself in a manner that can neither be spoken, seen, nor explained, and without undergoing any change. The mindPhilocalia (First Edition, Tarinus 1618), 1618, p. 639 · flagged as a term by the translator
and 15 more works in Early Christian & Monastic; a common word, so the full list is not shown.
Byzantine & Orthodox
- 379 CEGregory of Nyssa, On the Making of Man 13 (on sleep and dreams)same word and a translator’s rendering
- 600 CEJohn Climacus, The Ladder of Divine Ascenta translator’s rendering
- 600 CEJohn Climacus, Ladder of Divine Ascenta translator’s rendering
- 630 CEMaximus the Confessor, Centuries on Charity and other Kephalaiasame word and a translator’s rendering
- nous — mind/intellect, but the expense is technical and according to which. But except the towards me with them I said. So that the intellectMaximus Confessor Quaestiones ad Thalassium, 1250, p. 507 · flagged as a term by the translator
- nous — νοῦg else remains visible, for all things are hidden by its light. It is exactly the same for the soul: when the ** mind **Maximos the Confessor, treatises and letters (Cambridge, University Library, MS Dd.2.22), 1400, p. 22 · original word kept by the translator
- nous — mind/intellectncing being in all, dwells alone. He will be seen by those who are pure in their dianoia discursive intellect , when theMaximus Confessor Quaestiones, Epistles, Mystagogia, 1625, p. 142 · flagged as a term by the translator
- 630 CEMaximus the Confessor, Ambigua / Chapters on Love / Mystagogiasame word and a translator’s rendering
- nous — the higher faculty of intuitive perceptionne must seek the divine words and the clearer of the visible things. A *Just as the intellectual powers*) Note that mindOpera Omnia; cum Scholiis S. Maximi et Paraphrasi Pachymerae, 1615, p. 694 · flagged as a term by the translator
- nous — mind/intellect, but the expense is technical and according to which. But except the towards me with them I said. So that the intellectMaximus Confessor Quaestiones ad Thalassium, 1250, p. 507 · flagged as a term by the translator
- nous — νοῦg else remains visible, for all things are hidden by its light. It is exactly the same for the soul: when the ** mind **Maximos the Confessor, treatises and letters (Cambridge, University Library, MS Dd.2.22), 1400, p. 22 · original word kept by the translator
and 11 more works in Byzantine & Orthodox; a common word, so the full list is not shown.
Kabbalistic & Hasidic
- 400 CESefer Yetzirah (Book of Formation)same word and a translator’s rendering
- 1290Zohar (Book of Splendor)same word and a translator’s rendering
- Mens — higher mind/intellect7. 11. A son renders his father praiseworthy. col. 224. 12. By what reason the Psyche lower soul , Spiritus spirit , andKabbala Denudata, Tomus II, 1684, p. 163 · flagged as a term by the translator
- Mindnifest that it cannot be hidden. For that which is here called *Chochma* (that is, *Wisdom*) is called by the PlatonistsKabbalah Unveiled, 1677-1684, p. 1014 · flagged as a term by the translator
- 1290Zohar (with Tikkunei Zohar and commentaries)same word and a translator’s rendering
- 1290Zohar on sleep, the soul's ascent and dreamssame word and a translator’s rendering
Syriac & Armenian
- 445 CEEznik of Kolb, Refutation of the Sectssame word and a translator’s rendering
- 500 CEPhiloxenus of Mabbug, Discourses & Letters to the Monkssame word and a translator’s rendering
- nous — intellectGod assumed in the Incarnation the human flesh sarx flesh , and the animal soul psyche soul , but not the rational soulThree Letters to the Monks, 1902, p. 114 · flagged as a term by the translator
- mindourse 8. Also from his own soul, from all of them. Go out to it and leave to it Manuscript D folio 81b. something in theDiscourses of Philoxenus of Mabbug, Vol. 1, 1894, p. 238 · flagged as a term by the translator
- 500 CEPhiloxenus of Mabbug, Discoursessame word and a translator’s rendering
- nous — intellectGod assumed in the Incarnation the human flesh sarx flesh , and the animal soul psyche soul , but not the rational soulThree Letters to the Monks, 1902, p. 114 · flagged as a term by the translator
- mindourse 8. Also from his own soul, from all of them. Go out to it and leave to it Manuscript D folio 81b. something in theDiscourses of Philoxenus of Mabbug, Vol. 1, 1894, p. 238 · flagged as a term by the translator
- 650 CEIsaac of Nineveh / Evagrius on dreams and the demons of the nightsame word and a translator’s rendering
- mind — original: "Sinnage 3, lines 15 and following. Similarly Paul says: "be transformed in the renewal of your mind," where he uses the wordEvagrius Ponticus, 1912, p. 330 · flagged as a term by the translator
- nous — intellectples we just reported; or in the words of the Valentinians (as reported by Irenaeus, Tertullian, Theodoret, and others),Patrologia Graeca Vol. 40 (Evagrius Ponticus), 1858, p. 420 · flagged as a term by the translator
- 680 CEIsaac of Nineveh, Ascetical Discoursessame word
and 6 more works in Syriac & Armenian; a common word, so the full list is not shown.
Arabic
- 632 CEQurʾān (nafs, rūḥ, qalb; sleep as death; Joseph’s dreams)same word and a translator’s rendering
- 900 CEAchmet (pseudo-Ibn Sīrīn), Oneirocriticona translator’s rendering
- 940 CEal-Fārābī, al-Madīna al-fāḍila (Virtuous City) / al-Siyāsa al-madaniyyaa translator’s rendering
- Nous — Intellect or Divine Mindind and the intuitive soul their due, just as Plotinus founder of Neoplatonism once placed the Psyche Soul alongside theal-Farabi: The Virtuous City (Der Musterstaat, Dieterici), 1900, p. 10 · flagged as a term by the translator
- Nous — Intellect or Mindthe great riddle of the world. The primal being is the On the Being or Hen the One , the existing and the one; then theal-Farabi: The Governance of the State (Dieterici), 1904, p. 44 · flagged as a term by the translator
- 1025Avicenna, al-Qānūn fī l-ṭibb (brain, inner senses, sleep, melancholy)a translator’s rendering
- citta — picaes of white and black chickpeas are* 1.291.a.62 *The faculties of chicory* 1.756.b.60 *Night blindness* 1.561.a.48 *WhatThe Canon of Medicine (Canon Medicinae), Vol. II, 1595, p. 740 · flagged as a term by the translator
- mens — mindentia . Nevertheless, amentia is sometimes also called the removal of reason. Whence he says strictly from a without andCanon of Medicine, 1492, p. 33 · flagged as a term by the translator
- 1050Pseudo-Fārābī, Fuṣūṣ al-ḥikam (Bezels of Wisdom)a translator’s rendering
and 2 more works in Arabic; a common word, so the full list is not shown.
Chinese
- 705 CEŚūraṅgama Sūtrasame word and a translator’s rendering
- manas — ego-consciousnessal. **3. Calculating Eternity Based on the Eight Consciousnesses** Third, this person investigates the six roots and theShurangama Sutra with Essential Commentary, 1594, p. 400 · flagged as a term by the translator
- manas — the seventh consciousnessCalculating permanence based on the eight consciousnesses. The third is this: This person exhausts the six roots and the대불정수릉엄경 (Surangama Sutra, 1456 Korean woodblock), 1456, p. 931 · flagged as a term by the translator
- 1518Chuanxilu (Instructions for Practical Living)same word
- 1518Wang Yangming, Chuanxilusame word
- 1714Yuzuan Zhuzi Quanshu (Imperially Commissioned Complete Works of Zhu Xi)same word and a translator’s rendering
Medieval Latin
- 867 CEEriugena, Periphyseon IVsame word and a translator’s rendering
- nous — mindAnd therefore, as we taught in the previous books, the aforementioned ternary of the human soul is called by the GreeksOn the Division of Nature, 1681, p. 213 · flagged as a term by the translator
- νοῦς — intellect/mindin? For although Concerning the spiritual sexes of the soul spiritual sexes are understood to exist in the soul—for νοῦςPeriphyseon: The Division of Nature, 1987, p. 143 · original word kept by the translator
- 1160Pseudo-Augustine (Alcher of Clairvaux), De spiritu et animasame word and a translator’s rendering
- 1240Hadewijch, Visionssame word
- 1245Bartholomaeus Anglicus, De proprietatibus rerum III (De anima)same word and a translator’s rendering
- mente — not by mind/intellectand simple, and some call it quicksilver. Silver leaf is composed. But silver is composed of pure and white sulfur, notOn the Properties of Things, 1485, p. 351 · flagged as a term by the translator
- mensy phiam philosophy is the soul, that is, life, and animo , that is, to remain with counsel. The soul is also called mindOn the Properties of Things, 1483, p. 34 · flagged as a term by the translator
- 1250Vincent of Beauvais, Speculum Maius (morale/doctrinale/historiale/naturale)same word and a translator’s rendering
and 21 more works in Medieval Latin; a common word, so the full list is not shown.
Tibetan
- 1050Dzogchen Seventeen Tantras & Vima snying thigsame word and a translator’s rendering
- citta — mindhe sequence of meditation is supreme. There is no sequence of the root. This is the means of accomplishment. There is noKlong gsal thod rgal lam khrid, 1700, p. 121 · flagged as a term by the translator
- sems — mind or psychethe cycle of birth and death . **Folio 3** The meaning of realizing it in this way is that it resides in one's own mindrgyud bcu bdun, 1700, p. 55 · flagged as a term by the translator
- 1080Milarepa, mGur 'bum (Songs)same word and a translator’s rendering
- 1100Tibetan dream yoga (Six Yogas of Nāropa; rmi lam) and the Bardo Thödol's dream bardosame word and a translator’s rendering
- citta — heart centersilk and jewel ornaments. Having visualized yourself in this way, within the great celestial palace of light at your ownZhi khro dgongs pa rang grol (Tibetan Book of the Dead / Bardo Thödol), Kalimpong: Mani Dorji, 1, p. 187 · flagged as a term by the translator
- citta — mindack, the appearance is sharper than that. Bow. The root of the crystal-like conch-mansion is the five substances. By theBar do thos grol gser 'bris ma, 1700, p. 20 · flagged as a term by the translator
- citta — mindxpressed, from the side of emptiness, it is made manifest. Having attained the state of the kaya body , vak speech , andZhi khro bka' brgyad yongs rdzogs, 1700, p. 117 · flagged as a term by the translator
- 1230Sakya Paṇḍita, Mkhas pa 'jug pa'i sgo (and Tshad ma rigs gter)same word and a translator’s rendering
- 1250Sakya Paṇḍita, Mkhas 'jug (Gateway for the Learned)same word and a translator’s rendering
and 12 more works in Tibetan; a common word, so the full list is not shown.
Persian
- 1260Rumi, Divan-i Shams-i Tabrizia translator’s rendering
- 1260Rūmī, Dīvān-i Shams-i Tabrīzīa translator’s rendering
Renaissance & Early Modern Europe
- 1468Giovanni Pontano, De principe (with De fortitudine)same word and a translator’s rendering
- 1474Cristoforo Landino, Disputationes Camaldulensessame word and a translator’s rendering
- 1476Marsilio Ficino, Epistolae (Letters)same word and a translator’s rendering
- mensnce of the mind from the body and the superiority of intellectual vision over physical sight. 14 BOOK ONE 14 If the mindThe Letters of Marsilio Ficino, 1497, p. 31 · original word kept by the translator
- mensHe is truly absolute unity; and as it pleases the **Platonists**, He is also, in a way, the unity and hinge of the MindFicino Letters, 1497, p. 141 · original word kept by the translator
- 1482Ficino, Theologia Platonica XIII (on dreams, prophecy and the vacant soul)same word and a translator’s rendering
- Mens — Mind/Intellectthe reason why our Plotinus interprets Rhea in such a way that, as flowing Materia Matter , it is contrary to the stablePlotini Opera Omnia cum Ficini commentariis, 1835, p. 284 · flagged as a term by the translator
- mens — mindany thing rests immediately when it reaches its proximate cause, and does not inquire further. And for this reason, thePlatonic Theology, 1491, p. 396 · flagged as a term by the translator
- nous — intellect[the things] that happen to be now are not because of what was said, [but are] of the things that come to be. Nor is theProclus: Platonic Theology and Elements of Theology, 1450, p. 50 · flagged as a term by the translator
- 1482Ficino, Theologia Platonica de immortalitate animorumsame word and a translator’s rendering
- mens — mindany thing rests immediately when it reaches its proximate cause, and does not inquire further. And for this reason, thePlatonic Theology, 1491, p. 396 · flagged as a term by the translator
- mensrrational? Especially since it moves its body with greater order than our reason moves ours. Therefore, it is not "Mind"Platonic Theology on the Immortality of Souls, 1525, p. 104 · original word kept by the translator
- mensal capacity for thought rather than having individual immortal souls. Ch. ii. **The refutation of Averroes—that the mindPlatonic Theology, 1482, p. 19 · flagged as a term by the translator
and 39 more works in Renaissance & Early Modern Europe; a common word, so the full list is not shown.
Theosophical & Modern Esoteric
- 1540Steuco, De Perenni Philosophiasame word and a translator’s rendering
- 1749Swedenborg, Arcana Coelestia (Heavenly Arcana)same word
- 1877Blavatsky, Isis Unveiledsame word and a translator’s rendering
- MINDtroyed. "Beyond all finite existences and secondary causes, all laws, ideas, and principles, there is an INTELLIGENCE orIsis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology, 1877, p. 24 · flagged as a term by the translator
- mindby Hindus, i. 348; the separation of the *thumos* passional soul and ridding the *nous* divine intellect of the *phren*Isis Unveiled Vol. I - Science, 1911, p. 685 · flagged as a term by the translator
- mindd with a soul—which every animal, and even plant, possesses to some degree—man has his immortal *rational* soul, or nousIsis Unveiled Vol. II - Theology, 1913, p. 300 · original word kept by the translator
- 1883Sinnett, Esoteric Buddhism (with The Occult World, Mahatma Letters)a translator’s rendering
- Manases, as well as of being influenced by the fifth for its own control and improvement. The fifth principle, human soul, orEsoteric Buddhism, 1883, p. 80 · flagged as a term by the translator
- Manas, is formed by her creative impulse working from center to circumference; (e) her fifth principle (animal soul or ManasThe Mahatma Letters to A. P. Sinnett from the Mahatmas M. & K. H., 1923, p. 138 · original word kept by the translator
- 1888Blavatsky, The Secret Doctrine (the seven principles, manas, states of consciousness)same word and a translator’s rendering
- Manasd it is they who give, or build, the physical "tabernacle" (the body) of man, for the Monad and its conscious principle,The Secret Doctrine: Synthesis of Science, Religion and Philosophy Vol. 2, 1888, p. 140 · flagged as a term by the translator
- Manasich Ether is the grossest form), the Fifth universal cosmic Principle—to which corresponds and from which proceeds humanSecret Doctrine Vol. I - Cosmogenesis, 1899, p. 69 · flagged as a term by the translator
- Manasfeatures. Because of the extraordinary growth of human intellect and the development in our age of the fifth principle (Secret Doctrine Vol. III - Esoterica, 1893, p. 355 · flagged as a term by the translator
and 13 more works in Theosophical & Modern Esoteric; a common word, so the full list is not shown.
Modern European
- 1758Swedenborg, Heaven and Hellsame word and a translator’s rendering
- mind — original: Gemüthth which he has darkened himself, that no influence of the Divine could ever have entered the rational part of the humanSelected Writings of Emanuel Swedenborg: On Heaven and Its Wonders, the World of Spirits, and Hell, 1776, p. 162 · flagged as a term by the translator
- mensheaven is divided into three levels. 30. The inner levels of a person original: "interiors of man" —both the mind mind]Swedenborg Heaven and Its Wonders and Hell (1875), 1782, p. 34 · original word kept by the translator
- 1807Hegel, Phänomenologie des Geistes (with Enzyklopädie, subjektiver Geist)same word and a translator’s rendering
- Nous — intellect/reasonerit in intellectu there is nothing in the senses that has not been in the intellect —in the most general sense that theEncyclopedia of the Philosophical Sciences, 1827, p. 59 · flagged as a term by the translator
- nous — reason/mindal determinateness or determined simplicity, a determined thought; this is the understanding of existence. Thereby it isPhenomenology of Spirit, 1832, p. 58 · flagged as a term by the translator
- 1818Schopenhauer, Die Welt als Wille und Vorstellung (Book IV: asceticism)same word and a translator’s rendering
- 1819Schopenhauer, Die Welt als Wille und Vorstellung (with Versuch über das Geistersehn, in Parerga)same word and a translator’s rendering
- 1836Colquhoun, Isis Revelata; Townshend, Facts in Mesmerism; Gregory, Letters on Animal Magnetism (British mesmerism)same word and a translator’s rendering
and 16 more works in Modern European; a common word, so the full list is not shown.
Norse & Celtic
- 1826Barddas (Welsh Bardic Triads, Iolo Morganwg)a translator’s rendering
- 1835Grimm, Deutsche Mythologie (with Rydberg, Anderson)same word and a translator’s rendering
Southeast Asian
- 1868Siamese & Burmese Buddhist practice texts (19th c.)same word and a translator’s rendering
Japanese
- 1927D.T. Suzuki — Zen popularising workssame word and a translator’s rendering
- cittalling.” ¹ But all the mental activities thus brought into full view should not be conceived as different from the Mind (Outlines of Mahayana Buddhism, 1907, p. 146 · flagged as a term by the translator
- cittathat the body, property, and abiding-place are the particularizations of the Storehouse Consciousness ( Ālaya-vijñāna orStudies in the Lankavatara Sutra, 1930, p. 131 · flagged as a term by the translator
At home in Buddhist
- 300 BCEDhammapada (with aṭṭhakathā)same word and a translator’s rendering
- manas — the soul or mindas the Pâli representative of âsraya . But âsraya , in Buddhist phraseology, means rather the five organs of sense withThe Dhammapada, 1881, p. 86 · flagged as a term by the translator
- manasas the Pâli representative of âsraya . But âsraya , in Buddhist phraseology, means rather the five organs of sense withThe Dhammapada (Sacred Books of the East, Vol. 10), 1881, p. 85 · flagged as a term by the translator
- 250 BCEPaṭṭhānasame word and a translator’s rendering
- citta — mind arises, for them, therein, mental factors cetasikā concomitants of the mindThe latent tendencies anusayā underlying dispositions of those people. For whom, therein, consciousnessපට්ඨානපකරණ (Theravada Abhidhamma — Sri Lankan Palm-Leaf MS), Unknown, p. 150 · flagged as a term by the translator
- cittahe dominance of energy original: viriya is related to the states associated with energy; the dominance of mind original:Tikapaṭṭhāna of the Abhidhamma Piṭaka, Vol. 1 (PTS Pali), 1921, p. 23 · flagged as a term by the translator
- cittaaṅga **, page 63. The ** skandha ** of syntheses (** saṅkhārā **), in so far as it meant states of mind elaborated by **Dukapatthana, 1906, p. 22 · flagged as a term by the translator
- 250 BCEDhammapadasame word and a translator’s rendering
- manas — the soul or mindas the Pâli representative of âsraya . But âsraya , in Buddhist phraseology, means rather the five organs of sense withThe Dhammapada, 1881, p. 86 · flagged as a term by the translator
- manasas the Pâli representative of âsraya . But âsraya , in Buddhist phraseology, means rather the five organs of sense withThe Dhammapada (Sacred Books of the East, Vol. 10), 1881, p. 85 · flagged as a term by the translator
- 250 BCEJātaka (Pali birth-story collection)a translator’s rendering
- 250 BCEDhammasaṅgaṇīa translator’s rendering
- 50 BCEPrajñāpāramitā (Aṣṭasāhasrikā; Heart and Diamond Sūtras)same word and a translator’s rendering
- citta — mind or consciousnesscontinues from previous page and one does not grasp at theŚatasāhasrikā Prajñāpāramitā (100,000-line Perfection of Wisdom), 1100, p. 339 · flagged as a term by the translator
- cittaCircular punch hole markers for binding cord. **Column 1** They generate the mindAṣṭasāhasrikā Prajñāpāramitā (8,000-line Perfection of Wisdom), 900, p. 419 · original word kept by the translator
- 150 CENāgārjuna, Mūlamadhyamakakārikāa translator’s rendering
- 150 CENāgārjuna, Mūlamadhyamakakārikā (with Prasannapadā)a translator’s rendering
and 16 more.
Evidence gate. A work is listed only where a translator marked the word as a term with a gloss, or kept the original word beside the English, on at least one page of a held edition. Vocabulary lists and keywords alone do not count: in a Greek vocabulary list ἡσυχία is the ordinary word for quiet. Up to 3 pages are shown per work, preferring those with a gloss. The vocabulary was built 2026-09-11; the graph on 2026-09-13.